The wrestling angel gifted Jacob with a limp as a permanent reminder of his encounter with God. Jacob's life-long policy was to run. His final glory was that he learned to lean (Hebrews 11:21). A wound is a good thing if it is accepted as a stewardship from God, appropriated as a channel of God's strength and consecrated to God's purpose. Where dependence is the objective weakness is the advantage.

Tuesday, September 29, 2009

The Mustering of the Host




“The Lord of Hosts is mustering a host for battle.” Isaiah 13:4

One day I may write a book called “Errors of the Quiet Time.” It would be mainly autobiographical. My qualifications as author include an habitual underachievement in the devotional realm. It is something I wish to mend.

One error is coming to prayer keen to involve God in my plan. Most will know Bill Bright’s Four Spiritual Laws, the most effective evangelistic tool of my generation. As a new Christian it was one of the first things I was taught. As an older Christian it may be the last thing I learn. The first law reads, “God loves you and offers a wonderful plan for your life.” I fear I often imperfectly incorporate that truth into my approach to God.

Too often I treat God as a prospect for my current enthusiasms. It is as if I say: “Dear God, I know you love me, therefore I’m sure you’ll want to bless my plan.” Thus Law One is turned upon its head.

How can we forget that God has a plan?

In January I wrote of God The Amazing Star-Breather (Louie Giglio’s term). Louie masterfully expounded the theme of God the Creator--the God who fills the vastness of the inter-stellar reaches and fashions the stars in their magnitude. Let us also remember that God manages the microcosm, including that microcosm called me. He manages the microcosm of my days and nights. The God who has a plan for eternity has a plan for the hours. Let us then celebrate The God who Numbers Hairs on Heads, The Knower of Sparrows, The Tailor to Lilies. As we get to know this God, we will discover His plan for us.

When I began the Christian life it felt like enrolling in a class. As I go on it feels more like preparing for a war. Years ago I heard a professor lecture about the run-up to the Trojan War. He told of the enlistment phase. There was reluctance on the part of the Greek champions to risk their safety for an unfortunate husband in pursuit of a faithless wife. Odysseus, the most resourceful, feigned madness, while Achilles, the manliest among them, disguised himself as a woman! After being unmasked by Agamemnon, both Odysseus and Achilles took their places in the expedition to Troy. Classical scholars have a name for that enlistment phase. They call it The Mustering of the Host.

The Great Apostle compares the Christian life to the life of a soldier (2 Timothy 2:4). With those who rise early to march and to fight, we share a kindred calling. In its current and cosmic phase Christian experience takes on the shape of battle. As I read the reports of the G-20 Summit and the speeches before the U.N. General Assembly, I thought of Psalm 2. The heathen rage and the peoples imagine a vain thing. The rulers still take counsel against the Lord and against His anointed. What are the toxic rants of Gadhafi and Achmedenejad but a raging? There are those who submit to God’s rule. Most do not. We are a minority against the armed and the powerful. God’s plan for us may necessarily include collisions. Our part is not to take the life of another. We are advanced beyond Old Testament warfare. We are New Testament believers. Our weapons are of a different kind (2 Corinthians 10:4-5). We take up our life to lay it down.

A few step forward boldly. Others must be wooed. Some shrink back.
So it is in the world. So it is in the Church.
May we enlist among the eager.
When we do God will reveal His plan and assign our role.

We go with those sensitive to God’s honor and jealous for God’s glory.
May our sense of privilege be obvious.
We start at break of day.
That’s when the muster begins.

Tuesday, September 1, 2009

Five Things About September 1rst



‘He maketh peace in thy borders…’ Psalm 147:14

It’s a beautiful September morning in the old Hungarian capital. We hope to visit Krakow this month, perhaps next week. A missionary who was in our wedding lives there and we’ve never been.
Seventy years ago today Adolph Hitler fulfilled his own wish to visit Poland. Before daylight that morning he sent 40 divisions over the frontier and the Second World War was on .It was less than 21 years after the Armistice which ended the previous war.

What have we learned?
1) There will always be war. Jesus said there would be wars and rumors of wars. Jesus also declared the poor would always be with us. At the beginning of the 20th Century many of the most celebrated thinkers in the English-speaking world (men like HG Wells and Bernard Shaw) believed that the end of war and poverty was not only possible but near. The great hope was socialism. The founding of the Soviet state appeared to those people to make that dream even more plausible. How did a Galilean Carpenter born in the First Century know more about the 20th Century than the leading intellectual lights who entered the 20th Century as adults?
My guess is that it is because long before He made anything in that Nazareth shop He made the world and everything in it.
2) Pacifism is an admirable ideal. It is seldom a practical possibility. A very high percentage of European Christians are pacifists. Our greatest living preacher (my opinion) is a pacifist, a unilateralist and was a conscientious objector in WW II. His name is John Stott. Nearly all Eastern European and Russian Christians are against capital punishment. There are good historical reasons for that. But should our fathers and grandfathers have allowed Hitler to kill ALL the Jews, ALL the Gypsies, and All the courageous people in Germany who stood up? Should Hitler have been allowed to enslave all the Slavs? Would it have been better if we had not even tried to rescue Ann Frank and Dietrich Bonhoeffer before they perished? Is that what God wanted? I don’t think so. It would be possible to make a nearly airtight New Testament case for pacifism were it not for one verse: “… he that hath no sword, let him sell his garment and buy one.” It’s a position we don’t normally associate with Jesus but there it is in Luke 22:36. While we are in Krakow we will make the obligatory visit to Auschwitz. The place holds a lesson which begs to be mastered.
3) Some forms of evil are intransigent. Perhaps I should say that evil by its very nature is intransigent. Hitler could not be TALKED out of Austria, the Sudetenland, Prague or the Danzig corridor. He had to be evicted by force.
4) Moral clarity is elusive in war. Both sides accumulate considerable guilt. Stalin helped Germany carve up Poland as Hitler’s admiring accomplice. At the end of the War Poland was still enslaved, not by the Germans but by the Soviet Union.
5) The answer individually is regeneration. The answer globally is the Coming of the Son of Man. It is a tired objection that some of the worst wars have been religious wars. Jesus did not exempt religious wars from His prophecy. It was religious people who killed Him. When professing Christians are guilty of aggressive warfare or wanton slaughter they are not being faithful to the New Testament. Indulge my prejudice please but I don’t think either Communist ideology or the Koran can be said to offer comparable safeguards against all which leads to war.
May peace come soon to Iraq, to Afghanistan, to Sudan, and to all the earth’s habitable spaces.
And a September full of peaceful and pleasant things to you all.
Even so come quickly Lord Jesus.
Selah.